Medusa

This movie had me thinking of Handmaid’s Tale – of the women of Gilead, in particular. Many of these women, including Serena Waterford, helped create this new world order where women are completely sublimated, supposedly in the name of god, but actually for the strengthening of the patriarchy. As a commander’s wife, Serena enjoys the highest position a woman can achieve in Gilead, which is to say, no position at all. She is to stay at home, completely voiceless, caring for or attempting to have babies. Forgetting her position means harsh punishment, even the removal of body parts, to remind her of her place. So she lashes out in the way that she can, by abusing the little power she has over the servants in her house. Cooks and cleaners, called Marthas, are fair game, but the Handmaids (young women placed in the homes of high-ranking officials to be raped repeatedly until they bear them children are called ‘Handmaids’) take the brunt of the wives’ wrath. Aunts are the women in charge of training the Handmaids to do their duty and to remain submissive at all times; Aunt Lydia seems to relish the opportunity to cruelly punish the women who have trouble complying. I always wonder: are the Serenas and Lydias evil? Are they worse than the men who force them into these positions? Have they internalized misogyny or turned traitor on their own gender, or are they merely surviving in a world that pits woman against woman for scraps at best? Are they victims, or monsters, or something in between?

Medusa takes place in “today’s” Brazil, where many mourn the loss of “good” Christian values and have taken it upon themselves to right what they perceive to be wrong. Mariana is just 21 years old, but the pressure on her and her friends is already astronomical. They have to keep up pure and saintly appearances at all times while being relegated to the bottom rung due to their sex. They act out, not against their oppressors, but against their own gender, against other young women they deem deviant. Donning truly creepy masks, they stalk the night streets in a large and frightening gang, hunting down a slut or a sinner, beating her mercilessly, and forcing her to confess her sins as they record on their phones. Beauty and youth are of course the most important currency, but also somehow treated with suspicion. You can’t win, and the punishments are severe. And when Mariana and her friends start to realize this, that there aren’t but victims on either side of their transactions, the urge to rebel is even stronger.

Writer-director Anita Rocha da Silveira saw radical Christian factions popping up in Brazil and needed to write about it, bending reality with mythology, and creating something that feels all too possible. Policing women’s bodies and minds with such strict control inevitably leads to some boiling point, but Silveira tempers the dark with some light, some levity. By leaning in to the horror, she exposes the hypocrisy and highlights the rage. Once it’s unleashed, the real fun begins.

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