The biggest change between grade 8 and grade 9 was that once I started high school I was allowed to leave school property on lunch. And leave I did. Every weekday from noon to 1, my friends and I walked to the nearest arcade. When I had quarters, I spent them, and when I was out, I watched others feed the machines. Many different games came and went during that year, but one of the mainstays was Street Fighter 2, in one flavour or another (it seemed every three months there was another version of it, from Champion Edition to Turbo to Super to Super Turbo). There was always a crowd around the Street Fighter console, and it seems that 20 years later, the crowd has only grown.
What is the appeal of watching others play video games? It’s hard to explain. The closest I can come is this:
Evo Moment #37, as it’s called, is an iconic moment in competitive gaming. If you have ever played Street Fighter, you know how insanely hard it is to parry one hit from a super move, let alone 15 in a row. If even one of those kicks had landed then the match would have been over. What a remarkable display of timing and hand-eye coordination!
The two players in that match were Daigo Umehara and Justin Wong. Living the Game is a documentary that follows them and a few other top players over the course of a pro gaming season. It’s fascinating to see this unique spectacle where two headset-wearing players look at a small screen while a thousand or more boisterous spectators watch on and cheer wildly.
These top players are doing well for themselves, earning sponsorships and salaries, supplemented by cash prizes of $100,000 or more for a big tournament win. Despite their success they are remarkably aware that this gravy train will not run forever and that their chosen profession is not well-regarded. That sort of honesty should make Living the Game an interesting watch even for those who are baffled by pro video gaming, elevating it beyond its subject matter. While there is no big revelation to be found within, it is interesting to get to know the players through this film, who as it turns out are not much different than you or me, except they happen to be ridiculously good at video games.
Living the Game screens as part of the Hot Docs Film Festival on May 2 at 8:30 p.m., May 4 at 8:45 p.m. and May 7 at 6:15 p.m.


Film maker Chris Kelly follows three people over the course of 6 years to get a grip on their experiences. Toul Srey Pov and Tep Vanny are two young mothers who allowed their land on the Boeung Kak Lake to be measured by the government, supposedly to receive accurate land titles. Instead, the government leased their land to a private company, Shukaku, which “happens” to have ties to the Prime Minister. Shukaku is dumping sand into the lake, flooding the streets of Boeung Kak, forcing people from their homes. These women are too poor to abandon their homes. The compensation offered by Shukaku is laughable, insufficient to start over elsewhere. But those who stay risk their lives – already 3 have died by electrocution alone.
who have very little else going on. In a tanking economy, middle aged men find themselves with poor jobs, little money, and even less confidence. It’s no wonder they’ve stopped dating real women and have shifted their fantasies toward little girls, who run no risk of rejection. The Idols host “meet and greets” where their fans will of course pay a lot of money to have a minute’s worth of childish conversation and a handshake – in a culture where the handshake still has a sexual component to it, having been completely taboo between the sexes until only a few decades ago.
the age of 91. With teachers unable and parents unwilling to discuss sexuality, there’s a huge chasm of ignorance in India, and Dr. Watsa is still doing his best to fill it.
Sunday Beauty Queen examines these workers, and the pastime they enjoy in their very limited time off: beauty pageants. Every Sunday they gather in events they organize themselves, strutting their stuff in costumes equal portions prom dress and cardboard accoutrements.
Shiners gives a good sense of the universality of pride in one’s work. However, it is also clear that the profession is not viewed the same from one country to the next. In America it is being reclaimed by hipsters who deride the neglect of older crafts. In Japan we see a lot of honour in the skill, in making something old new again. But in other places, it’s seen as degrading work, and the shiners work on the street, earning little money and even less respect.
How do donkeys cry? Do they tremble inside? Do they dream? These are the types of insights and reflexive cues provided by poetic narration provided by Willem Dafoe. We might spend several minutes just gazing upon a bunch of donkeys eating communally from a trough. We may consider the different utterances we hear and attempt to interpret each one. The donkeys are communicating – are you listening?
J.R. Brinkley was a doctor in small town Kansas who, through the grace of his revolutionary goat-testicle transplant surgery, cured many men of impotence and infertility while bringing vitality and prosperity to the town. Brinkley had to build hospitals just to deal with the growing demand, and almost accidentally became a radio pioneer simultaneously, broadcasting ads for his services and answering write-in medical questions between blasts of good ole country music. Despite exponential interest and a horde of faithful followers, the American Medical Association accused Brinkley of “quackery.” Just as they set out to discredit him, he came out with an elixir just as
effective as the goat-testicle procedure but with much less risk. And then he ran for governor, with a slogan borrowed from a laxative commercial. True story.
used for each segment, but there’s a uniform style that injects a lot of kinetic energy into a story hilariously but dryly narrated. You won’t believe how quaint goat fucking can look.